What shall I do to be saved?

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What did God say to do in order to be saved?

Look unto me and be ye saved.

Do what and be saved?

Look!

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth on him should not perish, but have eternal life. John 3:14-15
Look unto me, and be ye saved, all the ends of the earth. Isaiah 45:22.

If you are blind and cannot see, and therefore unable to look, then He comes to you and says “Hear, and your soul shall live”. Isaiah. 55:3.

If you are both blind and deaf, and can neither see nor hear, then He says, “Speak ye unto the rock, and it shall give forth his water. And that rock was Christ”. Numbers 20:8. 1 Corinthians 10:4.

If you are blind, deaf, and dumb, and can neither see, nor hear, nor speak, then He says “O taste and see that the Lord is good”. Psalm 34:8.

If you are blind, deaf, and dumb, and have lost all sense of taste, and there is only one single faculty remaining, He says, use that, and “Feel after him, and find him”. Acts 17:27.

Thus the God of Israel, the Lord Jesus Christ, has brought His glorious salvation, His eternal salvation, within the reach of every individual in this world who can either see, or hear, or speak, or feel.

And that is all He asks of you.

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In other words, by faith alone, not faith and something else, but faith alone, in Jesus Christ alone.

What shall I do to be saved?Because he who trusts in faith and something else for salvation, will always put his confidence in the something else. Because he has not a kind of faith which has enough virtue in it, or that brings enough power to him to do him any good. Therefore, he must help himself out with his own efforts, and so he becomes his own Saviour.

But he who trusts in Jesus Christ, to be saved by faith alone, and that the gift of God alone, as it is, is saved by Jesus Christ alone.

By grace are ye saved through faith; and that not of yourselves; it is the gift of God. Ephesians 2:8.

The cross of Christ has no more impact than the crosses of the two robbers if it is seen as just an object.

As always, it is the meaning that must be asked for.

One word is sufficient. “Faith”.

It is growth in the knowledge and understanding of the character of Christ that sanctifies the soul. To discern and appreciate the wonderful work of the atonement, transforms the one who contemplates the plan of salvation.

By beholding Christ, he becomes changed into the same image, from glory to glory, as by the Spirit of the Lord. 2 Corinthians 3:18.

The beholding of Jesus becomes an ennobling, refining process to the actual Christian. He sees the Pattern, and grows into its likeness, and then how easily are dissensions, emulations, and strife adjusted.

The perfection of Christ’s character is the Christian’s inspiration.

When we see Him as He is, desire awakes to be like Him, and this elevates the whole man; for

What shall I do to be saved?“every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3.

Being the gift of God, coming from Him through Jesus Christ to mankind, it brings to mankind–this faith which is the gift of God–brings to mankind the divine virtue to save him from the sins he has committed, and the divine power to keep him from sinning.

So that Jesus Christ is a Saviour from sins, and a Saviour from sinning.

This faith which God gives is a faith which brings life to him who receives it, and therefore it is written:– “The gospel is the power of God unto salvation; . . . for therein is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.” Romans 1:16-17.

No man can live by anything which does not bring and give life to him: No man can live from a thing from which he draws no life. no man can live by that which has no life in it. consequently as we live by faith, that shows on the face of it that the faith which God gives is a living thing, and brings life, even the divine life, “the life of God,” to the man who receives and exercises it. This faith, which is the gift of God, is a faith having the divine energy in it, and therefore it is a “faith which works.”

Justification through Jesus Christ is not by faith and works,

but by “faith which works.” Gal. 5:6; James 2:22.

It is a faith that lives and brings divine power to create man a new creature unto good works, and to keep him in the way of righteousness, 1 Peter 1:5; it brings divine energy, and is therefore itself able to work; and it moves him who has it, onward, as the apostle said, with an irresistible force to do the will of God, to work the works of God, in the world everywhere that he is.

And so it is written:–

“This is the work of God, that ye believe on him whom he hath sent.” John 6:29.

I read another verse or two upon God’s way of salvation.

“By grace are ye saved through faith; and that not of yourselves; it is the gift of God. Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained.” Ephesians 2:8-10.

Being works ordained of God, they are the works of God, and nothing can accomplish them but the power of God. Thus the faith of God works with the power of God to accomplish the works of God, in him who yields himself to God. Mark 11:22; Romans 6:12-13; Galatians 5:6; John 6:29.

Again, look at this. Turn to the third chapter of Romans, and begin with the nineteenth verse, and let us read along without any comment; just simply read God’s argument from the Scriptures and see whether it is all straight or not. Beginning with the nineteenth verse:–

“Now we know that what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight; for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude [This is the conclusion now of the argument, and now he draws the conclusion himself; it is God’s own conclusion, and it is therefore absolutely certain, and it will save very man that holds to it] that a man is justified by faith without the deeds of the law.”

That is the Lord’s way of salvation. And he follows this up with another line of argument:–

“What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:1-5.

Thank the Lord! Again, the last verse of the fourteenth chapter of Romans, and the last line of the verse:– “Whatsoever is not of faith is sin.” On the other hand, therefore, whatsoever is of faith is righteousness; and the faith being the gift of God, that which is of that faith being righteousness, is inevitably the righteousness of God.

Consequently the faith of God–the faith which God gives,–brings salvation unto men as the free gift of God.

It is indeed by faith, and Jesus Christ Himself is the author of the faith, and the faith is a free gift to man.

This is the salvation of Jesus Christ. And the Sabbath of the Lord is His own appointed sign, that men may know this.

Now a man need not be a believer of the Bible, to know that that is the Bible way of salvation. All a person needs to be is a reader of the Bible in order to know that that is the way of salvation that God has established in the Bible.

In fact, you know that there are people who do not believe the Bible, and who bring against it this very objection, that it proposes to justify men by faith and to save men by faith. They do not know what faith is, nor do they understand that faith is from God and is a living thing, able to work and to save a man itself, because it is of God. This is Christ’s way, the Bible way of salvation; and every reader of the Bible knows that that is the Bible way of salvation.

And the Sabbath of the Lord is the definite sign which God has set that you and I– that every man–may know that way of salvation, and that Christ is the One who leads in that way of salvation.

 

 

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