Unpardonable Sin

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The Unpardonable Sin (part 1 of 2) – April 14, 1887

Ellet J. Waggoner : The Signs of the Times

“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it  shall be forgiven him; but whosoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12.31, 32

The Unpardonable SinProbably no other text in the Bible has been the subject of more speculation, or has been more misunderstood, than this one.

Many honest, conscientious people have gone well-nigh into despair over the thought that they were guilty of the sin here mentioned, and that simply because they had received erroneous ideas as to what that sin is. Although there is so much misunderstanding in regard to it, we think that an understanding of it may be gained quite readily by a consideration of the connection and of parallel texts. Every word, which our Saviour uttered, was timely, and applied to the circumstances then present; it is this feature, which makes them practical in all ages. Therefore if we would get a full understanding of any of his words, we must consider the occasion, which called them out.

If we notice the context, we shall find that the words, which we have quoted, were called out by the position, which the Pharisees took concerning a notable miracle which Jesus had performed. He had healed a demoniac  who was both blind and dumb, so that the man was not only in his right mind, but “both spoke and saw.” The people were amazed, but the Pharisees contemptuously and blasphemously said: “This fellow does not cast out  devils, but by Beelzebub the prince of the devils.” Matthew 12.24.

Instead of glorifying God, whose Spirit did this wonderful thing; they accused Christ of having a devil, by whose aid He performed miracles. That this accusation constituted, in that instance, the unpardonable sin, is evident from the parallel text in Mark. This evangelist gives our Savior’s words concerning the unpardonable nature of the sin against the Holy Spirit, and adds, “Because they said, He hath an unclean spirit.” Mark 3.30.

Thus we find, without any further investigation, that this sin consists in attributing the work of the Holy Spirit to the devil. But it is not by words alone that men may commit this, any more than any other sin. Paul speaks of  some who “profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1.16. A reprobate is one who is rejected, who has sinned beyond recovery; one who has rejected the Spirit of God by sinning until he is so corrupt that there is no good thing in him for the Spirit to work upon. This is indicated in the preceding verse, which says of those who are “unto every  good work reprobate,” that “even their mind and conscience is defiled.”

So Paul writes to Timothy concerning men in the last days, who are “men of corrupt minds, reprobate concerning the faith.” 2 Timothy 3.8 This was the condition of the antediluvian world. The record says: “And the Lord said,  My Spirit shall not always strive with man, for that he also is flesh; yet his days shall be an hundred and twenty years.” “And God saw that the wickedness of man was great in the earth, and that every imagination of  the thoughts of his heart was only evil continually.” Genesis 6.3,5.

There was a time when the antediluvians were not wholly bad; there was some trace of the law in their hearts (Romans 2.15), and therefore there was something in them upon which the Spirit could work to convince them of sin; for the Spirit’s sword is the word of God, and it can produce an impression upon men only when they possess some knowledge of truth and right.

But the antediluvians resisted the strivings of the Spirit.

The tendency of sin is to multiply itself and to choke out any sense of good; and so by repeated stifling of every good impulse, those people become so corrupt that they had not a single good thought. They were cumberers of the ground; there was no possibility of their reformation, and so they were cut off.

In every case where the judgments of God have been brought upon people, it was because there was no possibility of their reformation; they had, in short, committed the unpardonable sin. This was the case with the antediluvians, the Sodomites, the wicked inhabitants of Canaan (see Genesis 15.16), who were destroyed to make room for the Israelites, and finally with many of the people of Israel. Says the sacred historian:-

“Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem. And the Lord God of their  fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place; but they mocked the messengers of God, and despised his words, and  misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.” 2 Chronicles 36.14-16

“There was no remedy.”

That is, their sin was unpardonable. Now since God’s object in giving men this existence is solely that they may prepare for a better, and an eternal existence, it follows that when they utterly refuse to accept of God’s plan for them, and devote themselves wholly to evil, there is no use to continue their existence longer. They are of no use to themselves or to anybody else. Like trees that bear only thorns instead of fruit,  they are cut off as cumberers of the ground. Their continued existence would be only detrimental to the soil, which might be yielding something useful. Here then is another way in which men may commit the unpardonable sin.

Still another way is brought to view by Paul to the Hebrews. This pertains especially to those who have once made a profession. Says the apostle: —

“For it is impossible for those who were once enlightened, and have  tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they  crucify to themselves the Son of God afresh, and put him to an open shame.” Hebrews 6.4-6

We have not space to enter into details, and to specify just how men crucify Christ afresh; but it is sufficient to know that the unpardonable sin is here brought to view, for it is a sin which cannot be repented of.

We say “the unpardonable sin,” for we understand that there is but one such although there may be many different ways of committing it. John says: “If any man see his brother sin a sin which is not unto death, he shall ask, and God shall give him life for them that sin not unto death. There is a sin unto death; I do not say that he shall pray for it.” 1 John 5.16.

All sin, if not repented of, brings death; but there is one sin, which cannot be repented of, and therefore there is no necessity to pray about it as about other sins. Now we may understand what the apostle means when he says to the Hebrews that it is impossible if certain ones fall away, to renew them unto repentance.

What does he mean by, “If they fall away”?

Does he mean that if a Christian shall fall into sin he cannot be forgiven? No; for the verse just quoted from John teaches us that if a brother sins a sin not unto death we must pray for him. 1 John 2.1, 2; Galatians 6.1; Revelation 2.5, and scores of other texts show that men are not necessarily beyond hope, even though they be overtaken in faults after they have accepted Christ and have been pardoned. We must understand, then, that the “falling away” here brought to view means not simply the commission of a wrong act, or even a backslidden state, but a turning away from the gospel of Christ, —a rejection of Christ. Since the name of Christ is the only one under Heaven whereby men may be saved, it follows that if a man deliberately rejects that, there is no hope for him.

It was this fact, which led Paul to use such vehement language in his epistle to the Galatians. See Galatians 1.8, 9. Any man who should preach a gospel which led the hearers to trust in something else besides Christ, would be deliberately leading them to eternal ruin, and so would be worthy of a curse.

There is but one way of salvation; if a man deliberately rejects that, he cannot by any possibility be saved.

Click here for part two of this study.

Download the Original series in the Signs of the Times.

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