Sinning Willfully

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Sinning Willfully

August 16, 1900 – Ellet J. Waggoner: The Present Truth

“If we sin willfully after that we have I received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for of judgment and of fiery indignation, which shall devour the adversaries.”  Hebrews 10.26, 27

Sinning WillfullyHow much trouble many sincere souls have unnecessarily made themselves over these words. By what perverseness of humanity so many are determined to make out the worst case possible for themselves, and not to hope in the Lord until hope is forced upon them, we cannot understand; for it seems as though a perishing soul would always seize eagerly upon even the slightest thing that offered support. It is said that a drowning man will catch at a straw, and therefore it must be that many who mournfully bewail their sins do not have a real sense of sinking into the bottomless pit, or else they would not pass by the abundance of “exceeding great and precious promises,” by which they may become partakers of the Divine nature, to dwell upon some text which can be made to sound as though it told that God had wearied of mercy.

The very common idea of this text is that if anybody commits sin, knowing that it is sin, he can have no hope of pardon. If that were true it would cut off all men from salvation; for there is no person in the world, who has come to years of understanding, who has not at some time done that which he knew was not right. How many there are who have long fought with conviction, resisting the moving of the Holy Spirit, until at last they have yielded, and have found peace by believing. It must not be thought that it is a light matter to resist the strivings of the Spirit of God, or that one can go on in sin at pleasure, trusting to some future time to find a more convenient season for repentance; but we must set before every soul the exceeding great goodness and longsuffering of our God, even though some take advantage of it to their ruin. Only the goodness of God can lead men to repentance.

The Bible is full of instances of God’s mercy to the very worst offenders.

Take the history of the children of Israel. “Their heart was not right with Him, neither were they steadfast in His covenant. But He, being full of compassion, forgave their iniquity, and destroyed them not; yea, many a time turned He His anger away, and did not stir up all His wrath. For He remembered that they were but flesh; a wind that passes away, and cometh not  again.” Psalm 78.37-39.

A thousand cases could not make any more plain the fact that God forgives people again and again for the same sin. Did not Peter know that it was wrong to curse and swear? Moreover, did he not know that it was wrong to lie, and above all to deny his Lord? Yet he found forgiveness.

The third chapter of Jeremiah recounts the repeated transgressions of Israel in the face of God’s manifested presence, yet in the same connection we read: “Return, thou backsliding Israel, saith the Lord, and I will not cause Mine anger to fall upon you; for I am merciful, saith the Lord, and I will not keep anger for ever.” Verse 12. Read the entire book of Hosea. It is simply one record of apostasy and departure from God.

No language is too strong to describe the abominable idolatries of the people who had seen the glory of God in the sanctuary, yet the book closes with the most tender appeals to them to return and be saved. “O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord; say unto Him, take away all iniquity, and receive us graciously;” and the promise is, “I will heal their backsliding, I will love freely; for Mine anger is turned away from him.”

What more could the Lord say than that?

On one occasion Peter came to the Lord, and said, “Lord, how often shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times  seven.” Matthew 18.21, 22. Still more: “Take heed to yourselves; if thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17.3, 4.

Mind, it does not say if the brother is deeply repentant; with that we have nothing to do; we may not inquire into motives; but if he merely says, “I repent,” no matter how lightly the words may be spoken, we must forgive him. And do you think that the Master expects mortals to be better than their Lord? Nay, for it is only by the grace and mercy of the Lord bestowed upon us, that we are able to forgive anybody who trespasses against us.

Therefore we know that no matter how often we have sinned against God, He will freely forgive us; and even if we have committed the same sin seven times in a day, we may turn to Him the seventh time, sure of finding His loving arms open to receive us.

What a merciful Father is our God! “The longsuffering of our God is salvation.” 

But what shall we say of the verse with which we started?

It stands just the same as before, in spite of all the things that we have read elsewhere.

True enough; but it does not contradict what God has said as to His longsuffering, and His forbearance with sinners. The trouble is that those who read Hebrews 10.26, 27 do not read farther.

Read the verses first quoted, and then continue: “He that despised Moses’ law died without mercy under two or three witnesses; of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?” Hebrews 10.28, 29.

Here we have an explanation of what is meant by sinning willfully. It is not the commission of an ordinary sin, —it is, indeed, not the commission of any particular act of sin, —but it is the deliberate and willful rejection of the means of salvation from sin. It is this act by one who knows what he is doing. It is the turning away from God, by one who has been sanctified through the truth, and who has therefore known it thoroughly; it is the deliberate rejection of the Saviour by one who has had communion with Him, and who has tasted the blessedness of the fellowship of the  Spirit. After all this, he turns from it all, tramples the Son of God under foot, counts the precious blood of Christ an unholy thing, and denies its power to save, and boldly chooses sin instead of righteousness.

How can there be for him any more sacrifice for sin?

God has no other Son to offer for sinners, for He has given His only begotten Son, and in Him has given Himself. All heaven was emptied in that gift, and he who deliberately and with set purpose rejects it, especially after having known all about it, has nothing to look forward to but everlasting destruction. It is a fearful thing to contemplate. It is not for any mortal to say when that fatal step has been taken.  We are never justified in saying that any person has committed the unpardonable sin. We can never say that a person has had all the light that God is willing to give him. We may have presented the truth to him as faithfully as we knew how, and yet we may not be the instruments through whom the clear knowledge of the truth can come to that one. Our words may have been to him empty sounds, and may have fallen upon dazed ears; afterwards some other person may come with a very simple tale, and the light may flash upon him. Or it may be that the words that we have spoken  may come to him later on with force that they did not have when we uttered them. Therefore we are never to despair of anybody nor to give them up as hopelessly lost.

If we had lived in the days of Saul of Tarsus we should doubtless have said that he was incorrigible, since he had heard Stephen’s dying testimony when full of the Spirit; but God had not given Saul up, although he was fighting against Him.

But there is more for us in the text we are studying.

There is infinite comfort in it. What does it teach us? —Simply this: that there is no sin that cannot be pardoned if we are willing to be pardoned. “Whosoever shall call upon the name of the Lord shall be saved.” Romans 10.13.

There is no exception. No matter what sin one has committed, nor how often it has been repeated, if he but calls upon the name of the Lord, salvation is his. The only condition of forgiveness is to accept it; what more could anybody ask; forgiveness is impossible only for him who deliberately refuses it. What more could God say to sinners of every class and degree than He has said?

We are not afraid that this teaching will lead men to continue in their sins. Its natural effect is exactly the opposite. When one sees Christ crucified for him, and knows that the gracious sacrifice was for him alone, the deeps of his sinful nature are broken up, and he can but love the One who has so loved him, and, loving Him, he will henceforth dread above all things to grieve Him. If he falls into sin, he knows that “He abides faithful; He cannot deny Himself,” and the everlasting love of the Redeemer draws him back.

Only in deliberately turning away, and refusing to be drawn back to Him who is lifted up, is there no more sacrifice for sin. That is, there is no more sacrifice only when the one sacrifice is despised and rejected.

“Though I forget Him, and wander away, Still He doth love me wherever I stray; Back to His dear, loving arms would I flee, When I remember that Jesus loves me.” 

“I am so glad that Jesus loves me, even me!” are not you? 

The original article was published in “The Present Truth” in 1900, download here for a copy.

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