The Unpardonable Sin (part 2 of 2) – April 21, 1887

Ellet J. Waggoner : The Signs of the Times

If you have not yet studied the first Part of The Unpardonable Sin then please go here to read it.

Continued from part one.

The same thing is brought to view in Hebrews 10.26-29:

“For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses; of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden  under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?”

Here we have presumptuous sin.

The case recorded in Numbers 15 is in point. The Lord had said that the soul which should do aught presumptuously, should be cut off, because he had “despised the word of the Lord, and hath broken his commandment.”  Verse 30,31.

Then follows an instance of such a sin.

A man went out to gather sticks on the Sabbath-day. He was not driven to do this by want, but he did it in willful violation of the commandment of the Lord, that “everyone should abide in his place”. He presumed on the mercy of the Lord. He knew the commandment, yet he deliberately tried the Lord, to see if he meant what he said. He found out to his cost that the Lord meant just what he said. He found out that the Lord will not be trifled with. That was a case of willful sin, after having received the knowledge of the truth. It was not simply the fact that the man violated a commandment, for every error is a violation of some commandment, but the man violated the commandment deliberately and intentionally, knowing that his act was a violation of the commandment. In other words, he “despised the word of the Lord.”

Now, says Paul, if a man who deliberately violated a commandment had to die without mercy, and could have no atonement made for his sin, how much worse off must the man be who not only violates the commandments  (for all have sinned), but who deliberately rejects the only means by which an atonement for sins can be made. Certainly his case is doubly hopeless.

Sinning against light always brings darkness.

This is a self-evident truth.  If a man rejects light, nothing but darkness remains. So our Saviour says to us, as . . . to the Jews: “Walk while ye have the light, lest darkness come upon you; for he that walks in darkness knows not whither he goes.” John 12.35.

And in like manner Paul says that Satan will, just before the coming of the Lord, work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they  received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2.9-12.

It will be just as it was with the heathen. Because when they knew God they glorified Him not as God, neither were thankful, therefore God gave them up to uncleanness; and  “even as they did not like to retain God in their knowledge, and God gave them over to a mind void of judgment.” See Romans 1.27-28, margin.

Thus when one knows what is right, and deliberately chooses error, he soon loses the knowledge of what is right; it soon becomes impossible for sacred things to make any impression upon him; and if he does not know the right way, of course, he cannot follow it. The same idea that we have found in the two passages quoted from the book of Hebrews, is carried out in Hebrews 12.15-17, which reads thus: “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected;  for he found no place of repentance, though he sought it carefully with tears.”

In Genesis 25.29-34 we find an account of the transaction to which the apostle refers. Esau bartered away his birthright for a mess of pottage. It was a deliberate transaction, and when the bargain was concluded it could not be altered. If a man makes a deliberate bargain, and sells a piece of property, he cannot back out. Esau sold his birthright for a paltry meal of victuals, thus showing that he despised, or did not appreciate his birthright.

Afterward, he would have inherited a blessing, but he had sold it, and could not.

Thousands of men have repeated Esau’s course. Paul says of one of his co-laborers: “Demas hath forsaken me, having loved this present world.” 2 Timothy 4.10. Here we have the case of Esau repeated. Esau sold his birthright, to satisfy a present need; Demas sold his interest in the cause of God and in eternal life, for this present world. Thousands of people acknowledge their duty to keep the Sabbath of the Lord, yet say, “If I should keep the Sabbath I couldn’t make a living,” and so for a mess of pottage, —a few meals of victuals, —they sell their heavenly inheritance.

We have known people who felt that they couldn’t make a living if they kept the Sabbath, and who made up their minds that when they had secured a competency they would obey; but they never obeyed; they never afterwards could find a convenient time, and although they gained a competency, they never again could feel any special interest in the Sabbath. They had disbelieved God, and showed that they thought more of present enjoyment than of the enduring riches, and God gave them that which they prized most.

It is not necessary to pursue this subject further. Let the reader note that we have found at least four ways in which men may commit the unpardonable sin:

  1. By deliberately attributing the work of the Spirit of God to the devil.

  2. By refusing to yield to the strivings of the Spirit, until by continual sinning the heart becomes so hard that the Spirit can make no impression upon it, and a sense of sin is lost. Then it is said, “Ephraim is joined to  idols; let him alone.” 

  3. By falling from the grace of God, and deliberately rejecting Christ’s sacrifice.

  4. By presuming upon God’s mercy, and deliberately transgressing his commandments, with our eyes open to the consequences, and a determination to see if God will bring them upon us.

Many people, who have thought themselves guilty of the unpardonable sin, were not.

For the encouragement of such we write.

The man whose heart is broken at the thought of his sin against God, and who is tender and repentant, may find pardon, for “the sacrifices of God are a broken spirit;” a broken and a contrite heart the Lord will not despise. Psalm 51.17. Although a man’s sense of his sins may be so great that they seem to him unpardonable, he may rest assured that where sin abounds (that is, a sense of sin), grace does much more abound. Romans 5.20

But it is also true that thousands are in danger of the unpardonable sin, who think themselves secure, and for the warning of such we also write.

The man who thinks that he may indulge just once more in some known sin, which is very dear to him, may find that that was just once too often for pardon. No one can tell how weary the Spirit may be of striving with him, or how near he may be to the close of probation. Many men who were “going to reform,never did reform, because death came before they had gotten ready to reform. So there will doubtless be many well-intentioned persons lost, because they will weary the Spirit with their lukewarm dilatoriness, and probation will close before they have made up their minds to be wholly on the Lord’s side.

When it is too late, they will arouse, and will seek for the word of the Lord, but will not be able to find it. Amos 8.11,12.

It is dangerous to sin at all. Our only hope of safety from falling into the unpardonable sin is  to believe on the Lord Jesus Christ, and to “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God.” “To-day if ye will hear his voice, harden not your hearts.” “Seek ye the Lord while he may be found, call ye upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.”

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