Israel’s Election

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The Reason for Israel’s Election

God always elects with a purpose, and so it was with national Israel.

God gave Israel its religious system of rites and ceremonies with the purpose of teaching the world lessons about the future coming of the Messiah.

Israel was to proclaim in symbols and shadows the good news of a coming Messiah so as to prepare the world for His arrival.

One such example of God’s plan for Israel is as follows:

“Indeed, He says, ‘It is too small a thing that You should be My Servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel; I will also give you as a light to the Gentiles, that you should be My salvation to the ends of the earth.’” Isaiah 49:6

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We shall see this idea broaden by the following examples.

Israel's ElectionNow therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. Exodus 19:5-6
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:9-10.
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:  And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the  LORD, and to seek the LORD of hosts: I will go also. Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus saith the LORD of hosts; In those days it  shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. Zechariah 8:20-23

According to prophecies such as Isaiah 61 and Zechariah 8:20-23, the nations would come to Israel as they marvelled at her prosperity.

However, Israel failed to fulfill her mission, and the very purpose of her election.

Before the Babylonian captivity, she mingled with the surrounding nations and came close to losing her identity. After the captivity she shut herself away from the nations. Thus, to a greater degree, the nations remained in darkness regarding God’s plan of salvation. The gospel of John tells us that He came to His own and His own did not receive Him (John 1:11).

God’s Final Call to National Israel Matthew 21:1-11 describes the triumphal entry of Jesus into Jerusalem less than a week before His passion.

As He “entered the temple of God” (Matthew 21:12), He cast out the money-changers and then called the temple “My house” (Matthew 21:13).

Then from Matthew 21 to 23 Jesus spent most of His time in the temple and His teachings centered on the failure of Israel to fulfill her mission.

In Matthew 3 verses 7 to 10, John the Baptist had compared Israel to a tree; warning the Sadducees and Pharisees that if the nation did not bear fruit, it would be cut down and cast into the fire.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for  repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.   And now also the axe is laid unto the root of the  trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. Matthew 3:7-10.

He also told them that being literal children of Abraham meant nothing to God unless they produced fruit. Jesus picked up the tree metaphor in Luke 13:6-9.

The fig tree and the vineyard were accepted symbols of Israel.

Compare Hosea 9:10 and Isaiah 5.

In His parable of the fig tree, spoken by Jesus three years after John began to preach the message, the nation of Israel had not produced fruit. At this point only one year remained in the ministry of Jesus to the Jewish Nation and it remained to be seen if, during this last year, they would produce fruit.

In Matthew 21:18-19 and Mark 11:12-14, 20, we meet the fig tree again.

The event was taking place three days before the crucifixion.

Israel, represented symbolically by the fig tree, still had not produced fruit, Jesus therefore cursed it, drying it up at the roots, that it should never to produce fruit.

Once a tree’s roots have dried up there is no more hope for it. Jesus then told the parable of the vineyard (Matthew 21:33-43). In this parable, Jesus reviewed the three stages of Israel’s history.

¹From Mount Sinai to the Babylonian Captivity (1445-605 BC)

²From the Babylonian Captivity till John the Baptist (605 BC-27 AD)

³From John the Baptist till Christ’s ministry (27-31 AD)

At each stage, Israel refused to bear fruit.

The parable makes it clear that stage three was Israel’s last chance to accept the Messiah. This is reflected in the words “last of all he sent his son” Matthew 21:37.

At the conclusion of His parable, Jesus made the awesome announcement to the Jews:

“Therefore I say to you, the kingdom of God will be taken from you and given to a nation [referring to believers from all nations] bearing the fruits of it.” Matthew 21:43

The chief priests and the Pharisees understood that Jesus spoke these words about them, Matthew 21:45.

In fact, in verse 44, Jesus had warned that if the religious leaders fell on the stone (Jesus), they would be broken, but if they did not, the stone (Jesus) would fall on them and crush them.

The words of Jesus were fulfilled 40 years later when Jerusalem was destroyed.

Jesus taught the same basic lesson in the parable of the wedding feast.

“And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the  wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the  marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the  highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.” Matthew 22:1-14.

In this parable, the King sent out two invitations for Israel to attend His Son’s marriage.

The first call was given in the Old Testament period, the second, after the fatted oxen and cattle had been killed, these representing the death of Christ.

However, both calls were rejected. As a result, the King sent his armies to destroy the city. The fulfillment took place when the Roman legions destroyed Jerusalem in the year 70 AD.

The kingdom was taken away from those who had originally been invited and it was given to those who were gathered from the highways and the byways—believers from all nations.

Israel's ElectionIn Matthew 8:11-12, Jesus had already announced that many from east and west would enter the kingdom and sit at the table with Abraham, Isaac and Jacob, while the sons of the kingdom would be cast to outer darkness where there would be wailing and gnashing of teeth, see also Luke 13:23-30.

Also, in Matthew 23 Jesus pronounced woes upon the scribes and Pharisees for their superficial religion of externals. Jesus reached the climax of His woes in verses 29-38 where He referred to them as murderers of the prophets, serpents and brood of vipers and told them that they would not escape the condemnation of hell.

Yet even then, the door of mercy did not close for the Jewish theocracy. Jesus told them that even after His death, He would send them wise men and prophets and they would kill and crucify them, scourge them and persecute them from city to city (Matthew 23:34).

Then Jesus told them that the blood of all the martyrs from Abel to Zacharias would be demanded of that generation. Jesus told them that they had filled up the measure of their fathers’ guilt, Matthew 23:32. When the measure of their guilt was full, the door of mercy closed. There was nothing more that God could do than send His Son, and the nation rejected Him.

Jesus then concluded by telling them that He had repeatedly wanted to gather them to Himself, but they were unwilling. Then Jesus pronounced the solemn words “See, your house is left to you desolate” Matthew 23:38.

In the very next chapter, Jesus proceeded to describe the destruction of Jerusalem:

“And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.  And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.” Matthew 24:1-2.

When Jesus left the temple, it was left desolate and had no protection. It was no longer the “temple of God” or “My house” but “your house”!

Jesus made clear that in rejecting Jesus, national Israel revoked the purpose of her existence.

This is not to say that the State of Israel should not exist as a political entity or that individual Jews who accept Jesus are excluded from the blessings of the covenant.

When the Jewish nation, through its constituted leaders, rejected Jesus and proclaimed Caesar their king, they withdrew from the theocracy, John 19:15.

Truly the blood of Jesus would be on them and their children, Matthew 27:25.

The sad reality is that they were fulfilling prophecy and they didn’t even realize it!

When national Israel failed to accomplish the purpose for its election, God’s plan did not fail.

When Jesus, cried out on the cross, “it is finished” John 19:30, the entire Old Testament system of shadows came to an end.

This was announced by the rending of the veil which divided the Holy and Most Holy Place of the temple, Matthew 27:51.

 

 

 

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