The Everlasting Covenant – Chapter 6

The Everlasting Covenant

Chapter 6 – The Covenant Sealed

Now we come to a record which opens up the promise in a most wonderful manner.

More than twenty-five years had passed since God first made the promise to Abraham. Abraham was seventy-five years old when he left Haran (Genesis 12:4), and the promise was first made known to him before he left  Mesopotamia (Acts 7:2),

Doubtless, the time had been prolonged by the false step that Abraham took through listening to the reasoning of his wife.

More than thirteen years had elapsed since that time. But Abraham had learned the lesson, and so God could lead him a step further.

“And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect.” Genesis 17:1.

The margin has it, “upright, or sincere.” As in 1 Chronicles 12:33-38. the meaning is, single-hearted. God told Abraham to be sincere before Him, and not double-hearted.

When we recall the story recorded in the preceding chapter, we see the force of this injunction. We see also the force of the statement, “I am the Almighty God.” God would let him know that He was fully able to perform His promise, and that therefore he should trust Him with a perfect or an undivided heart.

A New Name

“And Abram fell on his face; and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram but thy name shall be Abraham; for a father of many nations have I made thee.” Genesis 17:3-5.

Abram and Abraham

The name Abram signifies “Father of height.” Abram’s father was a heathen, and the name may have had some reference to heathen worship in high places. But now his name becomes Abraham, “Father of many peoples.” In the change of name in the cases of Abraham and Jacob, we have a hint of the new name which the Lord gives to all who are His. (See Revelation 2:17; 3:12..) “And thou shalt be called by a new name, which the mouth of the Lord shall name.” Isaiah 62:2.

No Change in the Promise

This giving to Abraham a new name did not indicate any change in the promise, but was simply a token to Abraham that God meant what He said. His name should ever afterward be a reminder to him of the promise. Some have thought that the giving of this new name marked a change in the nature of the promise to him; but a careful consideration of the promise as previously recorded will show that this cannot be.

Abraham was just the same after his new name that he was before.

It was while his name was still Abram that he believed God, and his faith in the promise was counted for righteousness. It was while His name was Abram that God preached the Gospel to him, saying, “In thee shall all families of the earth be blessed.”

All the Promises are in Christ

We may not make any distinction in the promises of God to Abraham, saying that some of them were temporal, and only for the fleshly seed, and that others were spiritual and eternal.

“For the Son of God, Jesus Christ, who was preached among you by us, . . . was not yea and nay, but in Him is yea. For how many soever be the promises of God, in Him is the yea; wherefore also through Him is the Amen, unto the glory of God through us.” 1581 “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” Galatians 3:16.

Note that the promises, no matter how many they are, all come through Christ.

Note also that the apostle speaks of Abraham and not of Abram. He does not say that some were made to Abram, and some to Abraham. And this point is still more emphatic when we read the words of Stephen, “The God of Glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.” Acts 7:2.

Although he was then known as Abram, the promise was the same as when he was known as Abraham.

Every subsequent reference to him in the Bible, even to the first promises, uses the name Abraham. This is why we have referred to him only as Abraham. It must also be remembered, if there be the inclination to make a distinction in the promises, making some apply to the fleshly, and some to the spiritual seed, that the fleshly seed are Ishmaelites and bondservants, and not the children of Isaac. “In Isaac shall thy seed be called,” and Isaac was born of the Spirit. The seed of Abraham is Christ, and those who are His by the Spirit of adoption.

What the Covenant Contained

The Lord continued, after telling Abraham of the change in his name,

“And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” Genesis 17:7-8.

Let us take up the different parts of this covenant in detail.

The central part of it is the promised land, the land of Canaan. It is the same as in the fifteenth chapter. The promise is to give it to Abraham and his seed. The covenant is the same that was made there; but here we have it sealed. Notice that it is “AN EVERLASTING COVENANT” that the Lord made with him. It is the one everlasting covenant, which is so often spoken of in the Bible. It is “through the blood of the everlasting covenant” [Hebrews 13:20] that men are made perfect in every good work to do the will of God.

Moreover, the land promised in this everlasting covenant, was to be “AN EVERLASTING POSSESSION” for both Abraham and his seed. Mark well that Abraham himself, as well as his seed, was promised the land for an everlasting possession.

It is not an inheritance that is simply to be the possession of his family for ever, but both Abraham and his seed together were to have it for an everlasting possession.

But a land can be held for an everlasting possession only by those who have EVERLASTING LIFE. Therefore in this covenant we find the promise of everlasting life. It could not be otherwise, because when the covenant was first made, as recorded in the fifteenth chapter, Abraham was told that he should die before the land should be given for a possession; and Stephen said that God did not give him so much as to set his foot on.

Therefore it could be his only through the resurrection; and when the resurrection takes place, then there will be no more death. For

“we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Corinthians 15:51-53.

The Covenant is the Gospel

So we see that the making of this everlasting covenant with Abraham was simply the preaching of the everlasting Gospel of the kingdom, and the assuring to him of a part in its blessings.

The promise to Abraham was a Gospel promise, and nothing else, and the covenant was the everlasting covenant, of which Christ is Mediator.

Its scope is identical with that of the new covenant, in which God says, “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be may people.” Jeremiah 21:33.

But this will appear more plainly as we proceed.

A Covenant of Righteousness

The Lord said to Abraham after this re-statement of the covenant with him and his seed, “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt Me and you.” Genesis 17:11.

Now if we turn to the Epistle to the Romans we shall learn much more of the meaning of this transaction.

We must have the scripture before us in order that we may consider it understandingly, and so we will quote it at length.

“What shall we say then that Abraham our father, as pertaining to the flesh, hath found? “For if Abraham were justified by works, he hath whereof to glory; but not before God. “For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. “Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. “Even as David also described the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. “Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? when he was in circumcision, or in uncircumcision? “Not in circumcision, but in uncircumcision, and he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also; and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Romans 4:1-13.

The Blessing is Forgiveness of Sins

The subject of the entire chapter is Abraham and justification by faith.

The apostle takes the case of Abraham as an illustration of the truth presented in the preceding chapter, namely, that a man is made righteous by faith.

The blessing that Abraham received is the blessing of sins forgiven, through the righteousness of Jesus Christ. (See verses 6-9.) Therefore when we read in Genesis 12:2-3, that in Abraham all the families of the earth should be blessed, we know that the blessing referred to is the forgiveness of sins.

This is positively proved by Acts 3:25-26:

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

Abraham was Blessed through the Cross of Christ

This blessing came to Abraham through Jesus Christ and His cross, even as it comes to us. For “Christ hath redeemed us from the curse of the law, being made a curse for us; . . . that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” Galatians 3:13-14.

So we find that the blessings of the covenant with Abraham are simply the blessings of the Gospel, and they are brought to us through the cross of Christ. Nothing was promised in that covenant except that which comes through the Gospel; and everything that the Gospel contains was in it.

The Seal

Circumcision was given as the seal of this covenant. But the promise, the covenant, the blessing, and everything, came to Abraham before he was circumcised. Hence he is the father of the uncircumcised as well as of the circumcised.

Jews and Gentiles are alike sharers in the covenant and its blessings, provided they have the faith that Abraham had.

The Seal of Righteousness

In Genesis 17:11 we are told that circumcision was given as the sign of the covenant that God made with Abraham. But in Romans 4:11 we are told that it was given him as a seal of the righteousness which he had by faith. In other words it was the assurance and seal of the forgiveness of sins through the righteousness of Christ.

Therefore we know that the covenant, of which circumcision was the seal, was a covenant of righteousness by faith; that all the blessings promised in it are on the basis of righteousness through Jesus Christ. This again shows us that the covenant made with Abraham was the Gospel and that only.

A Grant of Land

But in this covenant the central promise was concerning land.

All the land of Canaan was promised to Abraham and his seed for an everlasting possession. And then the seal of the covenant– circumcision–was given–a seal of the righteousness which he had by faith.

This shows that the land of Canaan was to be possessed only by faith.

And here we have a practical lesson as to the possession of things by faith. Many people think that a thing that is possessed by faith is only possessed in imagination. But the land of Canaan was a real country, and was to be actually possessed.

Possession of it was to be gained however, only through faith.

That is, faith was to give them the possession of it. This was indeed the case. By faith the people crossed the river Jordan, and “by faith the walls of Jericho fell down, after they were compassed about seven days.” Hebrews 11:30

But of this we shall have more hereafter.

Canaan and the Earth

The land of Canaan, which was promised in the covenant, was to be had through the righteousness of faith, which was sealed by circumcision, the seal of the covenant. Read now Romans 4:13 once more, and we shall see how much was involved in this promise.

“For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.”

This righteousness of faith we are told in verse eleven was sealed by circumcision; and circumcision was the seal of the covenant which we have recorded in Genesis 17. Therefore we know that the promise of land, which the covenant with Abraham contained, was nothing less than the promise of the whole earth.

As we come to the fulfillment of the promise, we shall see more plainly how it can be that the promise of the land of Canaan included the possession of the whole earth; but the fact may be briefly indicated here.

The covenant in which that land was promised, was, as we have seen, a covenant of righteousness. Its basis was the righteousness of faith. It was an everlasting covenant, promising an everlasting inheritance to both Abraham and his seed, which meant for them everlasting life.

But grace reigns through righteousness unto eternal life only through Jesus Christ our Lord.

Eternal life can be had only in righteousness. Moreover, since the promise was to Abraham, as well as to his seed, and Abraham was assured that he should die long before the inheritance was bestowed, it is evident that it could be gained only through the resurrection, which takes place at the coming of the Lord, when immortality is bestowed.

But the coming of Christ is at “the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” Acts 3:21.

Therefore we are shut up to the fact that the inheritance of righteousness, which was promised to Abraham for an everlasting possession, to be had through the resurrection, at the coming of the Lord, was the “new earth, wherein dwelleth righteousness,” 2 Peter 3:13, for which we look according to the promise of God.

The Sign of Circumcision

And now we must carry a little further the study of the seal of the covenant, namely, circumcision.

What does it signify, and what is it in reality?

We have learned that it signifies righteousness by faith. It was given to Abraham as a token of the possession of such righteousness, or, as an assurance that he was “accepted in the Beloved, in whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Ephesians 1:6-7.

What circumcision really is, may be learned from the following scripture:–

“For circumcision verily profiteth, if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision. “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? “And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who by the letter and circumcision dost transgress the law? “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh. “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God.” Romans 2:25-29.

What Real Circumcision is

Circumcision was the sign of righteousness by faith.

But that righteousness is the righteousness required by the law of God. Circumcision never amounted to anything unless the law was kept. In fact, the keeping of the law is real circumcision. The Lord requires truth in the inward parts. An outward show, with no righteousness within, is an abomination to Him.

The law must be in the heart, or else there is no real circumcision.

But the law can be in the heart only by the power of the Lord through the Spirit. “The law is spiritual,” Romans 7:14, that is it is of the nature of the Holy Spirit, and the law can be in the heart only as the Spirit of God dwells there.

Circumcision is therefore nothing less than the sealing of righteousness in the heart by the Holy Spirit. This is what Abraham received. His circumcision was the seal of the righteousness of faith which he had. But the righteousness of faith was that by which he was to inherit the promised possession.

Therefore circumcision was the pledge of his inheritance.

Now read the following text:–

“In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. . . . in whom also we have obtained an inheritance. . . . In whom ye also trusted, after that ye heard the word of truth, the Gospel of your salvation; in whom also after that ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession.” Ephesians 1:7-14.

Sealed by the Spirit

The word of truth is the Gospel of salvation.

When we believe the Gospel, we are sealed by the Holy Spirit, and that seal is the pledge or assurance of our inheritance, until it is bestowed at the coming of the Lord.

Abraham had, therefore, the Holy Spirit as the pledge of the inheritance that was promised him. The possession of the Spirit shows that we have a right to the inheritance, because the Spirit brings righteousness, and the inheritance is one of righteousness.

Righteousness, and that only, will dwell in the new earth.

Circumcised and Sealed in Christ

In harmony with the above text, we have also the following:

“And ye are complete in Him [Christ], which is the head of all principality and power; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.” Colossians 2:10-11.

God’s promise to Abraham had been made long before the time of which we are writing.

The making of the covenant is recorded in the fifteenth chapter of Genesis. But after the covenant was made, Abraham fell into the error recorded in the sixteenth chapter. He saw his mistake, and repented of it, and turned to the Lord again in full faith, and thus received the assurance of forgiveness and acceptance; and circumcision was given as the reminder of it.

Not a New Thing

The scriptures which we have read in the New Testament concerning circumcision are not the statement of something new.

Circumcision was always just what it is there said to be.

It always meant righteousness in the heart, and had no significance whatever when that righteousness was absent. This is plainly indicated in Deuteronomy 30:5-6:

“And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers. And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.”

Why the Outward Sign?

The question very naturally arises, Why was the outward sign of circumcision given to Abraham, if he already had everything that it implied?

Since circumcision is of the heart by the Spirit, and is nothing but the possession of righteousness by faith, and Abraham had that before he received the sign of circumcision, why was the sign given?

It is a reasonable question, and happily may easily be answered.

The reader will first notice, however, that that which Abraham received is in Romans 4:11 called “the sign of circumcision.” The real circumcision he already had.

In harmony with this is the statement that that which was in the flesh, made by hands, was only “called circumcision.” Ephesians 2:11.

It was not circumcision in fact.

Only a Reminder

Now the reason why this sign was given, which was only a sign, and which brought nothing to its possessor, and which was a false sign unless the righteousness of faith was in the heart, will be seen when we consider what had taken place after the covenant was made with Abraham.

He had entered into an arrangement, the object of which was to work out the promise of the Lord.

Abraham and Sarah believed that the promise was to be theirs, but they thought that they must work it out. But since the promise was of an inheritance of righteousness, the thought that they could work it out was in reality the very common idea that men can work out the righteousness of God. So when God repeated the covenant, He gave to Abraham a sign which should always be a reminder of his attempt to work out the promise of God, and his failure. It did not give him anything, but was on the contrary a reminder that he could do nothing of himself, and that everything was to be done in him and for him by the Lord.

The cutting off of a portion of flesh showed that the promise was not to be gained by the flesh but by the Spirit. Ishmael was born after the flesh, but Isaac after the Spirit.

The Sign Perverted

The same purpose was also served by it for his descendants.

It was to keep continually before them the mistake of their father Abraham, and to warn them against making the like error. It was to show them that “the flesh profiteth nothing.” John 6:63

In after times they perverted this sign, and assumed that the possession of it was an assurance of their righteousness, whether they kept the law or not. They trusted that it brought them righteousness, and made them the peculiar favourites of the Lord. But the Apostle Paul showed the truth in regard to the matter by saying,

“We are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh,” Philippians 3:3.

The Jews came to look upon it as bringing to them everything, because they trusted in their own righteousness; whereas its only object was to teach them not to put confidence in themselves.

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